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TB872: Communities and networks

Note: this is a post reflecting on one of the modules of my MSc in Systems Thinking in Practice. You can see all of the related posts in this category.


DALL-E 3 created abstract image of Communities of Practice (CoP), artistically representing the concepts of collective learning, the evolution of involvement in CoPs, and the 'middle way' between groups and networks within the context of CoPs.

As we near the end of Part 1 of the TB872 module, we encounter something which I could write about all day: Communities of Practice (CoP). I’m going to reference some recent writing I’ve done and workshops we’ve run through WAO, partly to help jog my memory, but also to find again easily should I need it for one of my assessments:

There are other ones, which are more adjacent to this which are more focused on Open Recognition, especially Using Open Recognition to Map Real-World Skills and Attributes (Part 1 / Part 2). I’m surprised that those latter two haven’t had more interest and the ideas in them taken up, but I digress.


Before going any further, it’s worth defining what a CoP actually is:

Communities of practice are formed by people who engage in a process of collective learning in a shared domain of human endeavor: a tribe learning to survive, a band of artists seeking new forms of expression, a group of engineers working on similar problems, a clique of pupils defining their identity in the school, a network of surgeons exploring novel techniques, a gathering of first-time managers helping each other cope.

‘Introduction to communities of practice’ (2022), 12 January. Available at: https://www.wenger-trayner.com/introduction-to-communities-of-practice (Accessed: 25 November 2023).

CoPs all have the following:

  • Domain: there has to be a shared identity defined by a commitment to a ‘domain’ of practice. Being a member of the CoP implies some kind of commitment to this domain, as opposed to being a member of a ‘network’. Being part of the domain doesn’t necessarily confer ‘expertise’ but rather what Wenger and Traynor call a “collective competence”.
  • Community: somewhat obviously, a CoP has to have members which engage with one another with the domain. They talk with one another, sharing information, helping each other, and (crucially) they actually care about their relationships with one another. Sometimes drawing a boundary around a CoP is difficult, because it’s not based on job title, or visiting the same online forum as someone else; a CoP depends on interaction and learning. Even if the actual practice that people do is solitary (e.g. hiking long-distance trails) there can still be a vibrant CoP around it.
  • Practice: the ‘practice’ is what the members of the community actually talk about and help each other with. This goes beyond a community of ‘interest’, as members of a CoP are practitioners. They are not merely people who all like the same things. For example, the Taylor Swift fandom could be a Community of Interest, but if they start actually doing stuff together (e.g. collecting memorabilia, creating a database of performances) then they may start edging into a CoP. The important thing isn’t necessarily that people realise that they’re engaging in a practice within a community in a given domain — I’ve been part of lunchtime discussions in staff rooms as a teacher which could be considered a CoP.

The course materials ask us to reflect on our experiences of being part of communities as opposed to networks. One image that’s stuck with me since 2006 is from Stephen Downes, who drew out the following at a conference in Auckland to illustrate a point he was making:

Photograph of whiteboard with black and red pen, sketching out the difference between a group and a network.
‘Groups and networks’ (25 September 2006). Available at: https://www.downes.ca/cgi-bin/page.cgi?post=35866 (Accessed: 25 November 2023).

This was very much the Web 2.0 era, and the very next day he followed up with a post reflecting on the pushback he’d got from some quarters:

It took exactly 24 hours for someone to propose a “middle way” (this is what passes for innovation these days). “Could there be “middle way” or “third way”? Something that would be between the ‘closed groups’ and ‘individuals in open networks’?”

It will soon be noticed that a person can be both an individual (and hence a member of a network) and a member of a group. That they can belong to many networks and many groups. That any number of ‘middle ways’ can be derived from variations on this theme.

[…]

The core of the issue is whether learning in general should be based on groups or networks. Everybody says, ‘learning is social’, and thus (no?) must be conducted in groups. But networks, too, are social. Learning can be social and not conducted in groups. Where to now, social construction?

The reason I share this here, other than the fact that Stephen has been a critical friend to my work for almost two decades, is that one could see the concept of a CoP as a ‘middle way’ between a group and a network. That is to say, there is a boundary, so it is group-ish. But it depends on people interacting with their full identity, rather than being subsumed into the group, and therefore is network-ish.


The assignment that I’m responding to in this post asks me to:

Review your own experiences of communities and networks in relation to your practices and plot them in some way, possibly using a timeline or a spray diagram. Discuss with others, possibly on the module discussion forum, whether and how these groups have been important to you in helping you improve your practices. If networks and communities have not been a significant part of your experience or if you do not consider them important to your practice, consider whether increased involvement and networks is desirable or feasible in relation to your practice.

As I’ve known for 15 years, the way my brain is wired not only means I get migraines, but I also am mildly synaesthetic. In my case, this means that I see time very visually, which, I understand from talking with other people, isn’t “normal”. I see it as a bit of a superpower, being able to zoom into different periods of history. It’s not that I get to choose how to represent it, that’s just how my brain works.

All of this is by introduction to my timeline of the CoPs to which I think I’ve belonged. The timeline is how I see the period from about 2000 to now, in my head. For some reason there’s always a ‘turn’ at the end of a decade. I’m never sure why it goes the direction it does. As my wife says, I’m weird.

(tap to enlarge)

It’s important to note that this is meant to be in some way three-dimensional. There are no ‘peaks and troughs’. I could have spent longer on this to try and get the colours to overlap and interact with one another, but life is short.

I’m currently a member of the Open Education is for Everybody (ORE) and we’re currently working on an Open Recognition Toolkit (ORT) to be launched at ePIC 2023. This is what CoPs do: they come together to talk, share information, and create resources. By doing this, members encourage one another.

Reflecting on my membership of different communities, I turned from a lurker into an active community member due to the specific invitation of someone to start posting on the School History discussion forum. That was a revelation to me, as I then had a community beyond the walls of the school in which I was working. It transformed my practice, and the ‘audience’ for the work I was doing went beyond the stakeholders of my organisation (a school) and into the wider world.

Likewise, this set the scene for sharing my work openly on my blog and via Twitter, which is the best CoP I’ve ever been part of. It’s easy to consider social networks to be, well, networks but they can foster people coalescing around hashtags, and around practices such as online chats on particular topics at certain times. There’s a boundary that can be drawn around the practice.

My volunteering for Mozilla led to being employed to them. I still go along to MozFest and would consider myself a ‘Mozillian’ which, I guess, is part of a community identity — even if it has changed quite a lot over time. One of the most fulfilling communities I’ve been part of has been the Open Badges community which has morphed into Open Recognition when ‘microcredentialing’ sucked the life out of the original vibe.

And then, of course, there’s We Are Open, the cooperative I co-founded with friends and former colleagues in 2016. This has been a wonderfully sustaining organisation for me, starting off as a part-time thing, and then evolving into something I do ‘full time’ (for some definitions of ‘full’). This is very much a community of practice as we work together on a daily basis, evolving what we do as we learn from each other, our reading, and our work.

In closing, I’d note that the CoPs I’ve been involved in have had a ‘boundary’. That’s what gives them the domain of practice. Membership has been clear, as has (usually) what we’re working on. What CoPs do, in my experience, even if I haven’t always realised I’ve been part of one, is elevate my aspirations and interest in my practice. They’ve stimulated and encouraged me to go further in the work that I do, knowing that I’ve got an audience for the things that I find frustrating or fascinating.

I’m looking forward to being part of a Systems Thinking CoP. I guess the TB872 module is one, although I don’t feel very connected to fellow students yet. Perhaps I should post more in the forum.


Top image: DALL-E 3

Synaesthesia, migraines and creativity

It was only about two weeks ago that I found out I’m a bit weird. I was listening to an episode of BBC Radio 4’s All In The Mind (listen), part of which was dedicated to synaesthesia. I didn’t realise that something I experience all the time actually qualifies as a mild form of the condition!

But what is synaesthesia? Nature defines it in the following way:

An unusual ‘mixing of the senses’ in which a stimulus in one sensory modality (for example, a sound) elicits a percept in another modality (such as visual perception of a colour).

All In The Mind explained that this definition can be widened to include something both I and my mother experience: conceiving of time as being physically and spatially located. It’s difficult to explain this in words, and my perspective and view on time changes depending on the period I’m ‘looking at’. To give you some idea, however, here’s something like what I ‘see’ when I think of the period of human history:

The above is a very quick and rough sketch – what I actually see is a lot ‘thicker’ and 3D. As you can imagine, this has its benefits and is probably one reason why I’m a History teacher! :-p

I didn’t think anything more about this until I listened to one of the series of TED Talks entitled A Journey to the Center of the Mind by Vilayanur Ramachandaran. Towards the end of his (fascinating) talk, he mentioned that ‘creative’ people (artists, poets, etc.) are eight times more likely to experience synaesthesia than ‘normal’ people. He explained the condition as probably being due to a malfunction in the gene that ‘trims’ ‘the connections that exist initially between all parts of the brain.

So I wondered… perhaps there’s a link between synaesthesia and migraines? After all, I experience ‘aura’ when I have a migraine – something like a less extreme version of the picture below, usually starting with patches of coloured light:

Sure enough, when I looked it up I found several references, including this one. Now I’m no painter or poet, but I am fairly good at metaphors and making links between (often fairly diverse) subjects.

I’m firmly of the belief that, especially when it comes to the brain, things cannot be studied or considered in isolation. Although I want to do further research, I’m fascinated at the possible link between synaesthesia, migraines and creativity (in the form of associationism). Perhaps, like autistic people who are fantastic mathematicians or artists, migraines have their associated upsides…

Do you experience synaesthesia? Perhaps you see numbers or days of the week as being certain colours or, like me, conceive of time in a sensory way. Do you also get migraines? I’d love it if you could share your experiences! 🙂

(Image credit: My Brain on MRI by CaptPiper @ Flickr)

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