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Tag: Keri Facer

The myth underpinning ’21st Century Skills’ [Future of Education]

Rainbow over Tokyo at sunset

There’s nothing wrong with discussing concepts such as 21st Century Skills, ‘core competencies for the information age,’ or digital literacies. Well, at least I hope not – I’m 50,000 words into writing a 60,000 thesis on the latter! What is problematic is when such terms become what Richard Rorty terms ‘dead metaphors’: words that used to be understood as a shorthand for a whole barrage of beliefs, opinions and debates, but now only have ap place in rhetoric. Keri Facer explains the problem with that kind of rhetoric:

This myth goes as follows: Rapid technological change in the 21st century will lead to increased competition between individuals and nations; education’s role is to equip individuals and nations for that competition by developing ‘twenty-first century skills’ that will allow them to adapt and reconfigure themselves for this new market. But education and educators are ill-equipped to make those changes, as they have failed to adapt successfully to technological developments over the last 100 years. Educational change, therefore, needs to be directed from outside. This is the myth that pervades much of the thinking about education and its relationship to socio-technical futures. It can be described as a myth not because it is wholly fictional – indeed, there are elements of this story for which there is some evidence and empirical support – but because it comes to act as an unquestioned cultural resource, to function as a dominating narrative that allows educators, policy-makers, parents and designers, without too much reflection, to make decisions and take action in the present. It has underpinned the educational ‘modernization’ agenda across the world for the last two decades. (Keri Facer, Learning Futures)

The fundamental issue is that, whether politicians, teachers, parents or pressure groups, each group of stakeholders in education think that they should be setting the educational agenda. Ironically, the common shared experience of having experienced schooling counts against progress being made, I would suggest.

I’m all for flexibility in the labour market – in my 8 years in it I’m in my 6th job and 5th house – but we need to educate and equip young people to understand that the flexibility should be on their terms.

Image CC BY tallkev

PS If you’re interested in this, check out the #purposedfutured campaign!

Schools as resources for fairness. [Future of Education]

This post is another in a (probably fairly lengthy) series as a result of me reading Keri Facer’s excellent Learning Futures: Education, Technology and Social Change. It follows my previous post: On the paucity of our collective imagination.


Fairness Zone

We need to start thinking now about how schools can act as resources for fairness if children bring highly diverse digital, social and pharmacological resources into the classroom. We need to start thinking now about how schools can equip students for democracy when technologies of surveillance are expanding and new networked public spaces are emerging. And we need to start thinking now about how schools can act as resources for building sustainable economic futures when networked globalization promises increased polarization, radical inequality and environmental degradation. (Keri Facer, Learning Futures)

One of the main objections I have to Free Schools is that they allow parents to extract themselves from the conversation about schooling. And they allow this (usually for the benefit of the upper middle-class) at the expense of taxpayers. I’m opposed to (most kinds of) independent schooling as well, but at least in this instance parents have to put their money where their mouth is.

For better or worse, whole lives are defined by experiences between the ages of 4 and 16. The experience of schooling defines most people’s educational experiences – and therefore what goes on within schools cannot be underestimated.

Before reading Keri Facer’s book, I was verging towards the Deschooling movement. I now see how getting rid of schools would be a tragic conclusion to the rampant individualism that defines our age. And it would lead to a more unjust society, not a more egalitarian one:

I want to argue that the potential for socio-technical changes to massively amplify social and economic inequalities in the coming decades is significant. This means that, more than ever, we will need schools that are physical, locally accountable organizations, committed to building viable and sustainable futures for everyone in their communities. (Keri Facer, Learning Futures)

The UK has a wider gap between rich and poor than it did 40 years ago. There are huge gender pay gaps and people living in poverty. In 2011. That’s unacceptable. And it’s no good throwing our hands up in the air at our current education system’s seeming inability to close that gap. Instead, we need to strengthen and re-commit ourselves to schools as places where people abandon their ghettos – be those class-based, religious, or otherwise.

As I mentioned in a reply to a comment on my previous post, we can’t be defined solely in opposition to hegemonic power. We need to pre-empt important questions. One of these, for example, is the inevitability within the next 20 years of so-called ‘smart drugs’ which will allow the enhancement (either temporary or longer-term) of human cognitive abilities. Given high-stakes testing regimes it’s inevitable that those who have the means to provide these to their children will do so in order to gain economic advantages.

We cannot wait for problems to arise and then define ourselves by opposition to them. We need to have pre-emptive conversations. We need to come together.

We need schools.

Image CC BY PatrickSeabird

On the paucity of our collective imagination. [Future of Education]

War is Peace

As happens quite often when I am exposed to something that helps transform my thinking or worldview, I’m not entirely sure how to get started with this one. So I’ll just dive straight in with a quotation:

The educational imagination of the last two decades has been dominated by one particular vision of the future, a vision of a global knowledge economy fuelled by international competition and sustained by digital networks. This vision has driven investment in new technologies, new approaches to teaching and learning, new education industries and massive school rebuilding programmes around the world. This vision has promised students and nations that with enough education, creativity and new technology, their futures will be secure. This vision of the future, however, can no longer be considered either robust or desirable enough to act as a reliable guide for education. (Keri Facer, Learning Futures)

Simon Bostock commented recently on my communitarian tendencies. He’s correct: I’ve recently co-kickstarted Purpos/ed and got involved with the PTA of the school my son attends. Civil Society is too important to be taken for granted: people are too busy gossiping and wasting their cognitive surplus:

Gossip is the opiate of the oppressed. (Erica Jong)

And we are oppressed. In fact, fairly often, we choose to be. Now that we’ve caught assassinated Osama Bin Laden, are we going to demand our rights back? Can we shut off those CCTV cameras please? Can we re-record those messages I hear in train stations threatening to destroy my unattended luggage? Will I be able to take a bottle of water on my next flight?

Thought not.

Stand up. Literally. Walk out of wherever you are right now – be it your home, your place of work, or your local library. Have a look around. Are we in danger? Really? I don’t want to live in a climate of fear and uncertainty – and nor do I want this to become normality for my children.

The biggest threat to our society isn’t terrorism: it’s our sense of community being slowly eroded by a creeping individualism. This individualism is hidden behind a mask of political correctness, of not wanting to cause ‘offence’ and through the tried-and-tested powers of advertising, fashion, and trend-setting. Where have the real thought-leaders gone? I’ll tell you. They’ve been lost in the quest for the perfect soundbite.

People like to be told what to do. Actually, that’s not entirely accurate. People like not to have to think. Does that sound controversial? It’s true. The majority of the population like to have established ways of doing things because of something that’s also true: we avoid conflict wherever possible. In doing so, we hand a voice to those who use conflict to increase their power and influence.

I’m generalising. Of course I am. You and I are different, aren’t we? Except we’re not. We’re slaves to the latest gadget, the latest news item and the views espoused by the latest celebrity. But more than that: we’re using tools of oppression to build futures for our children. We’re using rare earth minerals to fuel our obsession with gadgetry; we’re using forms of discourse that restrict our ways of conceptualising issues; and, most importantly of all, we’re propping-up outmoded education systems because of our belief that in doing so we’re helping our children.

As Keri Facer points out in the quotation I selected from her (excellent) new book, our vision of the future is no longer robust or desirable enough. We’re suffering from a paucity of collective imagination. We can’t even muster more than a sarcastic tweet or status update when a bunch of bankers wreck our entire economic system (and then pay themselves bonuses for doing so). We think it’s OK for blue-collar jobs, for call centres to be outsourced to the developing world, but what happens when the white-collar jobs go the same way? Are we prepared for that?

Is our education system adequate, relevant and proportionate? It’s not about campaigning for the latest technologies and an increase in ‘creativity’ in schools. Our problems go a whole lot deeper than that. These are difficult, knotty issues about social justice, the fabric of society and, ultimately, the human race. It’s time to do some real thinking and acting.

What are YOU going to do about it?

Image CC BY-NC-SA matthileo

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