Open Thinkering

Menu

Tag: society

An isosceles triangle of wind and racism

Update: it’s worth reading this report from March 2024, by Dame Sara Khan, Independent Adviser to the UK Government for Social Cohesion and Resilience. As she states, “The government of the day may choose to continue to commission further reviews as it has done in the past, but it is implementation and decisive action that is ultimately needed.”


We’re on our way back from a wonderful holiday and I don’t think I’ve ever wanted to return to England less. The violence that’s been visited upon many towns and cities by thugs over the last week while we’ve been away seems to have shocked a lot of people.

Those people mustn’t have been paying much attention to the state of the country or the wider world. To state the obvious, England is a deeply fragmented country. You could blame that on Brexit and on the Tories, and you’d be correct.

However, the issues run much deeper than that. Populists like Nigel Farage with their dogwhistle racist politics like to blame people weaker than themselves. In this case, refugees. But, to my mind, the issue is squarely about money.

If you look at a map of where the violence is kicking off, and compare that to maps of where people voted Reform at the recent General Election, you’ll notice a pattern. Now overlay a map of some of the poorest wards in England and we’ve got some correlation.

The letters section of The Guardian often has its fair share of hand-wringing middle-class left-leaning pearl-clutching. But these examples, including a first-hand account from a counter-demonstrator, the chair of a network of organisations dedicated to community cohesion, and an emeritus professor, paint a stark picture.

There’s a lot of disinformation doing the rounds, which as someone who wrote their thesis on digital literacies, and as the parent of two teenagers, is quite concerning. There’s no simple answer to systemic issues. It’s going to take a lot of work over multiple years, but it’s also going to take funding, something that’s been sorely lacking in our most deprived communities for far too long.

Full Internet People

I really enjoyed Because Internet: Understanding how language is changing, and thought that Gretchen McCulloch’s demarcation of internet users seemed pretty accurate and insightful.

'Because Internet' book cover

According to McCulloch’s groupings, I would be a ‘Full Internet Person’ as I first got properly online as a 15 year-old in 1996:

Full Internet People came of age with the beginning of the social internet in the late 1990s to early 2000s. They joined an internet that had already established many of its communicative norms, and they acquired them, not explicitly from a Jargon File or FAQ but implicitly, from their peers joining at the same time, via the same cultural alchemy that transmits which music is cool or which jeans are desirable. The internet is “full” for this cohort because they never questioned its social potential: How could they, when they began by using it to communicate more with people they already knew? It would be absurd to assert that the internet is asocial or that Internet People are somehow not real when a breakup that happened last night over IM is all anyone can talk about the next day at lunch.

As McCulloch comments, given how central the internet has been to my identity, it’s weird that it causes me so many problems in terms of parenting my own kids!

It is perhaps ironic that this Full Internet generation, the first to use the internet to baffle their parents collectively, is also the last to be baffled by their own children. While Fulls can draw on their own teen years to understand chat apps in the frame of instant messaging, or Tumblr in the frame of GeoCities, they didn’t have a digital childhood. They’re the first to reckon with unfamiliar questions like how much iPad time is too much for a toddler, what to do when a child stumbles across a disturbing parody version of a children’s cartoon, and whether to post photos and anecdotes of a child on social media when faraway relatives may enjoy them but the child may grow up to find them embarrassing.

McCulloch’s discussion nicely builds on some of the themes I explored in my thesis, and particularly when she talks about skills:

“[C]omputer skills” have become as meaningless a category as “electricity skills.” Like children of the offline kind of immigrants, second-generation internet kids do grow up fluent in the communication styles of their peers, but no generation anywhere has ever mastered the skills of adulthood without mentorship. The Post Internet challenge is to parse out which tech skills are acquired incidentally while socializing and which skills were incidental a decade or two ago but now aren’t, and so need to be taught.

I thought this was particularly insightful:

But in a discussion of generations and cohorts, here’s the sharpest line dividing internet writers: Who is the imaginary authority in your head when you choose how to punctuate a text message? Is it the prescriptive norm of an offline authority, like your former English teacher or a dictionary? Or is it the collective wisdom of your online peers, the anticipation of their emotional reaction to your typographical tone of voice? The difference between how people communicate in the internet era boils down to a fundamental question of attitude: Is your informal writing oriented towards the set of norms belonging to the online world or the offline one?

A highly recommended read for anyone interested in how the internet is changing society, both linguistically and culturally.

Everything flows

When I read physical books, I have a tendency to rip off pieces of whatever I’m using as a bookmark to mark interesting sections. The trouble is, I rarely actually return to them, so even my favourite books feature lots of little bits of paper sticking out of the top.

I recently finished Wintering by Katherine May, which I enjoyed immensely. Reading it at the right time of the year certainly helped. I’ve already shared a quotation from it about the liminal space between Christmas and New Year. I thought I’d share a couple more from towards the end of the book.

The first involves May’s reflections on beehives and how they’ve been used as a metaphor for human society:

[B]efore we’re too enchanted by the machine-like efficiency of the utopian human beehive, we must remember the true lives of bees. They are certainly astonishing. Their specialisation — and their sheer will to survive — is miraculous. But their lives are also full of stark efficiencies. In the middle of winter, the area around my favourite beehive is littered with the corpses of the bees that were no longer useful…

Let us not aspire to be like ants and bees. We can draw enough wonder from their intricate systems of survival without modelling ourselves on them wholesale. Humans are not eusocial; we are not nameless units in a superorganism, mere cells that are expendable when we have reached the end of our useful lives.

Katherine May, Wintering, p.235

Writing pre-pandemic, May couldn’t have had our society’s COVID-19 response in mind. However, I can’t help but think of that when reading this.

The second quotation references Alan Watts, someone who pops up time as an influence on people who influence me:

As I walk, I remind myself of the words of Alan Watts: ‘To hold your breath is to lose your breath.’ In The Wisdom of Insecurity, Watts makes a case that always convinces me, but which I always seem to forget: that life is, by nature, uncontrollable. That we should stop trying to finalise our comfort and security somehow and instead find a radical acceptance of the endless, unpredictable change that is the very essence of this life.

Katherine May, Wintering, p.263

This chimes well with my two biggest insights from last year, and reminds me of one of my favourite ideas from pre-Socratic philosophy:

Everything flows.

Heraclitus

This is often rendered as something like, “You cannot step into the same river twice” but I prefer the simpler, and more widely-applicable two word version. It is only when we try to stop things flowing that we run into difficulties.


This post is Day 81 of my #100DaysToOffload challenge. Want to get involved? Find out more at 100daystooffload.com.

css.php