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Tag: Paolo Freire

Open Recognition + Critical Pedagogy = empowerment, dialogue, and inclusion

Midjourney prompt: "Paolo Freire in conversation | illustration | charcoal on white paper | balding | grey bushy beard | serious face | large retro spectacles --aspect 3:2"

At the crossroads of education, social justice, and personal development stands critical pedagogy, a concept associated with the Brazilian educator and philosopher Paolo Freire. His conviction was that education should be egalitarian, democratic, and transformative; his work has had an outsize impact on my educational philosophy. Critical pedagogy emphasises the significance of dialogue, critical thinking, and active participation. The further I delve into the world of of Open Recognition, the clearer the links with Freire, both in essence and practice.

In Pedagogy of the Oppressed, Freire states that:

Education either functions as an instrument which is used to facilitate integration of the younger generation into the logic of the present system and bring about conformity or it becomes the practice of freedom, the means by which men and women deal critically and creatively with reality and discover how to participate in the transformation of their world.

Open Recognition, like critical pedagogy, is about empowering individuals to take ownership of their personal and professional development. The approach not only foregrounds knowledge, skills, and understanding, but also behaviours, relationships, and experiences.

Freire believed that through open and honest conversations, individuals could challenge existing power structures, question assumptions, and engage in transformative learning experiences. Similarly, Open Recognition offers a way for individuals to engage in meaningful conversations about their skills, experiences, and aspirations — using language and approaches that make sense to them.

In facilitating dialogue over power dynamics, Open Recognition nurtures a sense of community and belonging. It empowers individuals to share their stories and learn from one another, and this exchange of ideas and experiences not only contributes to personal growth but also fosters a sense of collective responsibility and solidarity

Critical pedagogy is grounded in the belief that education should be a vehicle for social change and empowerment. Open Recognition aligns with this vision by providing ways for individuals make meaningful contributions to their communities, challenge the status quo, and actively participate in shaping their own futures.

So it’s fair to say that Open Recognition and critical pedagogy share a common goal: the empowerment and transformation of individuals through dialogue, inclusion, and active participation. By explicitly embracing the principles of critical pedagogy, it’s my belief that Open Recognition can help create a more inclusive and equitable world.

If you’re interested in Open Recognition, critical pedagogy, and doing something different than the status quo, I’d highly suggest joining badges.community!

Freire, Conscientization & Digital Literacy

Before I begin, I confess not to have read Freire in the original Portuguese so I may have missed a nuance or two. What I’m trying to do is link some of his thinking around Conscientization to the concept of Digital Literacy (and other ‘new literacies’) through the lens of Pragmatism.

Paulo Friere (1921-1997) was a Brazilian educator and philosopher best known for his seminal work Pedagogy of the Oppressed. His ideas were heavily influenced by his Catholicism and his (somewhat ambiguous relationship with) Marxism. One of the key themes of his work is that of Conscientization or ‘critical consciousness’, explained by Taylor in The Texts of Paolo Freire (1993) as the type of consciousness that can transform reality. Taylor claims that Freire does not mean by this that objectivity is created by consciousness – for example, to believe you are free does not make it so – but education is nevertheless a means of transforming reality.

The part of Conscientization I believe applies to conceptions of digital literacy is encapsulated, although not teased out fully, in the following statement by Freire:

Conscientization occurs simultaneously with the literacy or post-literacy process. It must be so. In our educational method the word is not something static or disconnected from people’s existential experience, but a dimension of their thought-language about the world. (1970:222)

That is to say that ‘literacy’ as a concept does not really exist as such – it is a construct that we abstract from experience and communication. There would be, therefore, for Freire, no such entity as ‘digital literacy’ but only individuals who are ‘digitally literate’. Whereas Freire couched this in terms of those who are critically literate and therefore able to engage in a literate way with their own emancipation, we can apply this to those who may be considered digitally literate and therefore able to engage in a ‘literate’ way with their digital world.

Education transforms reality, believed Freire, because it can never be neutral. It always includes elements of both ‘domestication’ and ‘liberation’, the two seemingly opposite ideas being held in tension through what I would term a ‘creative ambiguity’. As Taylor explains, Freire, whilst championing (a certain type of) literacy, was wary of it because of his Marxist tendencies:

Society requires literacy because in the power-knowledge relationship of the modern world, literacy defines who controls the means of production, that is the means to produce wealth (industry) and the mans to reproduce knowledge (education). (1993:139)

The difficulty is with the English language itself, which does not disambiguate ‘non-literacy’ and ‘sub-literacy’ in the term illiteracy. The difficulty with this is that the ambiguity from such definitions of ‘classic’ literacy become built-in to new literacies and other concepts that use the seemingly-innocent and obvious term ‘literacy’ as their bedrock.

I’m going to leave it to Taylor to sum-up, given that he puts so succinctly my own view of what we’re talking about when we talk about literacy:

[T]here seems to be no ontological imperative that necessarily correlates literacy with transforming knowledge… What is significant is not the actual learning to read and write but rather that relationship between the word, reality and the ways in which the latter is transformed by the former. (1993:61)

I’m still thinking about this and mulling it over. What are your thoughts? Do you agree that literacy is a construct that cannot really be considered independently of the people to whom the word ‘literate’ applies? What about ‘digital literacy’? 🙂

Meeting with Ed.D. thesis supervisor: the confusion around ‘digital literacy’.

literacy

I had another Skype chat with my Ed.D. thesis supervisor, Steve Higgins, last night. I really enjoy our informal video conferences as he’s at the forefront of things at the University of Durham (and further afield!), as well as being very experienced and intelligent.

I’d been a bit apprehensive as during our email exchanges prior to the Skype chat he’d talked about bringing in my second supervisor. I assumed that this was because I wasn’t organized enough, wasn’t on track, etc. – but it turns out that it’s a result of the university’s new QA procedures. Steve said he’s ‘no concerns about the quality and level of my work’. So that’s good to know! 😀

I’m in the slightly odd position of undertaking a vocational doctorate (Ed.D.) in a purely conceptual and philosophical manner more suited to a PhD. That’s because my doctoral course is an extension of my previous MA (and before that my PGCE!) Steve urged me to focus on the overall conceptual schema so that the whole thing ‘flows’ and fits together. We agreed that the following thesis structure (which I’ve blogged about before), with one added section, has the scope to do that:

  1. Literacy (what is literacy?)
  2. ‘Digital literacy’ (literature review)
  3. Pragmatic methodology (what is the ‘core’ of definitions?)
  4. ‘Flow’ (Csikszentmihalyi’s seminal work – ‘digital flow’?)
  5. Application to schools (how ‘digital literacy’ as a concept is applied in educational systems around the world)
  6. Meta-level definition (*new*) (pragmatic definition of ‘digital literacy’ or similar)

Texts as metaphors

Steve and I started by revisiting the idea of ‘texts’ as metaphors. Whilst some would question this use of the word ‘text’, it is use widely in the literature to refer to even objects (digital/physical) that do not have an alphabet-based written element to them. Steve talked about the ‘denotative’ as well as ‘connotative’ meanings of texts, which is something I’m going to have to explore further… :-p

Hierarchical model of digital literacy?

I brought up the possibility of coming up with some kind of ‘hierarchical model’ of concepts in the digital literacy arena. Perhaps ‘digital competency’ would be at the bottom, with ‘digital literacy’ above it and ‘digital fluency’ as being at the top of the conceptual pyramid?

Steve agreed that this may be possible as ‘competence’ has a restrictive element to it in that it can be assessed or measured – it is bounded in some way. Literacy implies some kind of transferability which is, presumably, why educators like it as it assumes more than mere ‘competence’. Problems arise, however, when people want to be able to ‘assess’ digital literacy as what would such a test look like? Finally, the idea of ‘digital fluency’, Steve wondered, would surely be an extension of digital literacy rather than something separate?

Again, this is something I need to go back to the literature and investigate!

Forms of literacy

Steve mentioned en passant that librarians have really latched on to the term ‘information literacy’ as it describes what they are trying to engender in students and library users. We then discussed the use of ‘umbrella terms’ by those coming at new literacies from a particular angle. I mentioned the fact that not only do people try and use their preferred term as some type of overarching term encompassing other literacies, but that some make up words to try and make a name for themselves when doing so!

21st century skills

Regarding 21st century skills, I wondered about the relationship such an idea may have with ‘digital literacy’. Steve said it was worth looking at in terms of the formation of the phrase and where the drive is coming from. Is it coming from politicians worried about global economic competition and effectiveness, or from educators? If the latter, is it coming from those who would be considered ‘digitally literate’ or not?

We discussed the EU, and Norway in particular, as being at the forefront of ‘digital literacy’ from a participatory rather than simply an economic perspective. I’m going to compare and contrast this with views from (for example) the USA and Singapore.

Can literacy by dissected?

I mentioned to Steve that I’ve read this week about Knobel & Lankshear’s belief that literacy cannot be ‘dissected’. I thought I knew what this meant, but then when trying to explain to Steve got a bit tongue-tied. Steve talked about literacy being ‘complex’ – not complicated – but fundamentally difficult to understand and prise apart. If the various parts are teased apart do they still make sense in isolation? The danger is that literacy is reduced to competency – and therefore susceptible to tick-box tests… 🙁

Paolo Freire and ‘conscientization’

Whilst I was aware of some of his work, Steve thought that Paolo Freire’s idea of conscientization might be applicable to my thesis. This is something I need to explore more thoroughly, but the concept of an ’emancipatory literacy’ which is in some way opposed to ‘functional literacy’ would set up a good dialectic in my argument, I think! We came back to the previous discussion of whether ideas of ‘literacy’ in the EU, Singapore and USA involved an emancipatory element.

Solid and liquid modernity

I’ve mentioned before on this blog how struck I was with Martin’s idea of ‘liquid modernity’. Steve and I discussed the relationship between knowledge and technology and how, because of the rate of change of technology, ‘literacy’ and ‘knowledge’ are always in a state of flux. I raised my concern with Steve that this would mean not even a working definition of something like ‘digital literacy’ could be achieved. He responded that going to some type of ‘meta-level’ without specific mention of technologies, so long as it was rigorous enough, would work.

Steve mentioned the idea of ‘punctuated equilibrium‘ in evolutionary theory and how technological advancements can be seen in a similar way. We moved into discussing cultural practices – for example the difference between being able to quote someone and/or use their ideas in your own words, compared with copying word-for-word what they said. At what stage will we privilege ‘organization’ as a higher-level skill?

After Steve raised the above, it got me thinking about Lessig’s book The Future of Ideas, which I’m currently reading (and have blogged about). Lessig talk about ‘remix culture’, something which Steve said he had a slight problem with as it has a negative connotation as being ‘derivative’. Howeer, if there is some type of granularity of reassembling, then such works should be valued as much as the originals.

Returning to the idea of a ‘meta-level’ definition for literacies, Steve talked about how they are not susceptible to shorter-term change, but must be applicable retrospectively to, for example, someone in Roman times. Obviously the ‘digital’ element will not apply, but the other elements should have some explanatory power.

What is ‘digital’?

Just before we finished, Steve drped a bit of a (positive) bombshell. Up until now I’ve been focusing on the ‘literacy’ aspect of ‘digital literacy’. But what about the ‘digital’ part? What makes something digital? How are, for example, a cassette recorder and a digital recorder different? Do they involve different skills?

In an attempt to tease this out a bit we talked about interoperability and connectedness. I thought about the conceptual difference between a book and a Word document (very little difference) and the difference once hyperlinks are added (quite a lot of difference!)

The idea of ‘digitality’ is something I’m going to have to explore further! 🙂

The way forward

Finally, Steve gave an example from a project he’s working on. He’s part of a group at the University of Durham experimenting with ‘multi-touch tables’. He talked about how some Year 6 pupils had seen him and other supervisors use ‘hidden menus’ within the software. The children only had to see this once to be able to access this themselves. Steve wondered wither this would fit into ideas of ‘digital fluency’.

This reminded me of the work of Sugata Mitra, creator of the ‘Hole in the Wall’ computer and ’emergent literacies’. This is, again, something I need to explore in more depth, but Steve said it fits in with the currently-popular Activity Theory (of which he’s not a big fan) and his concerns about the literature on literacy focusing on meaning rather than intention. It turns out that Mitra is now at Newcastle University, which is handy!

I’m going to concentrate now on my literature review, which I’ve already written a couple of thousand words on. Once that’s (almost) complete I’ll start work on fleshing out the pragmatic methodology. 😀

(Image credit: Literacy by ~Anarxur at deviantart)

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