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Month: November 2011

We need education for resilience, not flexibility.

Katamaran

If there’s one thing that educators, and especially those involved in educational technology agree upon, it’s that the time for ‘business as usual’ as come to an end:

All of us, especially within the EdTech community, can begin to think about how to develop ‘resilient education’. That is, a pedagogy and curriculum that both encourages and fosters the radical change that is necessary as well as ensuring that the present depth, breadth and quality of education is sustainable in a future where there may be less abundance and freedom than we have become accustomed to. (Joss Winn, 2009)

Whilst I certainly wouldn’t label myself a Marxist, I do agree with Richard Hall’s critique of Capitalism and the enclosure of public spaces where ‘non-legitimised’ skills currently flourish:

A global range of skills, alongside stories in which they might be situated, exist in spaces that remain as yet unenclosed. These spaces might be harnessed collaboratively for more than profiteering, or the extraction of surplus value or further accumulation or financialisation, or alienation. We teach and re-think these skills and these ways of thinking every day with other staff and students and within our communities of practice. We need the confidence to imagine that our skills might be shared and put to another use. We need the confidence to defend our physical and virtual commons as spaces for production and consumption. We need the confidence to think ethically through our positions. We need the confidence to live and tell a different story of the purpose of technology-in-education. (Richard Hall, 2011)

We can see this in the way, for example, Pearson have labelled their new, ‘free’ LMS offering ‘OpenClass’ and Blackboard talk about the way their system is ‘open’ because academics can choose to CC license work within their system. It’s nothing less than the commoditisation of Open Education.*

Look up the word flexibility. What does it mean?

1. capable of being bent, usually without breaking; easily bent: a flexible ruler.
2. susceptible of modification or adaptation; adaptable: a flexible schedule.
3. willing or disposed to yield; pliable: a flexible personality.

And now look up resilience:

1. the power or ability to return to the original form, position, etc., after being bent, compressed, or stretched; elasticity.
2. ability to recover readily from illness, depression, adversity, or the like; buoyancy.

There’s a subtle difference between the two positions: one is active and one is passive. One is future-shaping and empowering whilst the other looks for authority elsewhere.

I know what I think we should be educating for.

Image CC BY-NC Times Up Linz

*Have a look at CUNY’s Commons in a Box project.

Investing in infrastructure: does it work?

Chicago from the air

Yesterday the government announced a combination of public and private funding, a £30 billion investment in the UK’s infrastructure (transport, hospitals, schools, etc.) The private funding would probably come from pension funds and Chinese investment, and it’s anticipated that the public funding will come from cuts to the tax credits system. They’re hoping (and it is a hope) that this will stimulate the economy and provide economic growth.

Earlier this year James Paul Gee, a big advocate of games-based learning, wrote a post entitled 10 Truths About Books and What They Have to Do With Video Games. It included these nuggets:

 3. For good learning, books require talk and social interaction with others around interpretation and implications. 5.   Books can make you smart by supplying vicarious experience, new ideas, and something to debate and think about.

6. Books are often best used as tools for problem solving, not just in and for themselves.

8. Just giving people books does not make them smarter; it all depends on what they do with them and who they do it with. For young people, it depends, too, on how much and how well they get mentored. Mentoring is, in fact, crucial.

10. Books tend to make the “rich” richer and the poor “poorer” (those who read more in the right way get to be better and better readers and get more and more out of reading; those who don’t, get to be poorer and poorer readers and get less and less out of reading. The former get more successful, the latter, less). This is called “the Matthew Principle.”

What happens if instead of ‘books’ we talk about ‘infrastructure’ in the above examples? I’d argue that the following is true:

  • Infrastructure can give people new experiences.
  • Infrastructure can be used to help solve social problems (especially social justice issues)
  • Infrastructure does not to lead to improved quality and efficiency in and of itself. It depends what people do with it.
  • Infrastructure tends to make the “rich” richer and the poor “poorer”. Those who have the social and cultural capital to make the most of the infrastructure improve and entrench their position.

The word ‘infrastructure’ can also be applied to the ‘hard’ stuff in educational institutions and especially the kind of educational technology that occupies much of my thinking time.

Time and time again over my (albeit relative short) career I’ve seen investment in educational infrastructure without the associated, necessary investment in people. Not only do we need to provide the kit, we need to invest in skills. In fact, it’s more than that, we need to go beyond training and give people the space to be creative and innovative – job security and hope for the future being a good place to start with the latter. That’s why so many public sector workers are striking tomorrow.

I agree that investing in infrastructure is important. But investing in people, for all kinds of reasons, is crucial.

Image CC SA dsearls

The Pre-Digital and the Post-Digital.

Postdigital

Sometimes two pieces of writing from very different sources complement each other so well that quoting from each in the right order tells the story without superfluous words from the person doing the juxtaposition. These quotations are taken from Seth Godin’s Pre Digital (2011) and the 52 Group’s Preparing for the postdigital era (2009). All emphases are mine.

The intersection of technology and the social has often been a driver of social change. The mainstreaming and mass production of powerful digital tools has had a profound effect on the way that we live and learn. These digital tools have allowed us to speed up communication, publish our thoughts in any number of ways and allowed for new complex forms of collaboration. The speed and reach of this transition has had a profound effect on what it means to be a participant in society. The speed of the change, however, has left us with the mistaken belief that social change was somehow ‘created’ by the digital rather than simply played out on a the canvas of the digital; that the digital itself is the main driver of change. We would argue the opposite. (52 Group)

School is pre-digital. Elections. Most of what you do in your job. Even shopping. The vestiges of a reliance on geography, lack of information, poor interpersonal connections and group connection (all hallmarks of the pre-digital age) are everywhere.

Perhaps the most critical thing you can say of a typical institution: “That place is pre-digital.”

All a way of saying that this is just the beginning, the very beginning, of the transformation of our lives. (Seth Godin)

The transition to a postdigital way of thinking allows for that previously coded as ‘digital’ to be woven into the wider discussion of social dialects that people bring to their acts of collaboration… Texts have been recorded in spaces like Facebook and MySpace that have previously been the content of private conversation and casual face-to-face interaction. We have the (mis)fortune of having a record of the social grooming of our time, which, sadly, is often misinterpreted as a degrading our our social intellect. It is a manifest record of the facile “Hi how are you? Fine thank you”s of the older generation, which, when recorded 6 billion times might appear facile, but is, in reality, simply a confirmation of social connectedness worn smooth in repetition. (52 Group)

Postdigital aims to throw off the yoke of digital dogma, where the language of a perceived digital elite drives not only development, but also skews innovation, where innovation is only seen as being that associated with the “latest” technology… Innovation in a postdigital era is more effectively articulated as being associated with the human condition and the aspiration toward new or enhanced connectedness with others. (52 Group)

The 52 Group were/are made up of Dave Cormier, Richard Hall and Lawrie Phipps, amongst others.

Update: Also Dave White, Ian Truelove and Mark Childs (thanks to Dave Cormier in the comments)

Image CC BY gcbb

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