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Meeting with Ed.D. thesis supervisor: the roadmap for 2010.

The Dissertation

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I met (via Skype) with my Ed.D. thesis supervisor, Steve Higgins, last night to discuss my progress over the last couple of months. Regular readers interested in my thesis (What does it mean to be ‘digitally literate’?) will already know that it’s available online as I write it at http://dougbelshaw.com/thesis. Here are the relevant posts that make up the parts of my thesis we discussed:


I had several things I wanted to raise, namely:

  1. The structure of my third section: I want to include an analysis of policy documents from various countries and outline a definition of ‘digital flow’. Possible?
  2. This definition of literacy that I developed after an analysis in the early stages of my literature review:

    Literacy involves the mastery of simple cognitive and practical skills. To be ‘literate’ is only meaningful within a social context and involves having access to the cultural, economic and political structures of a society. In addition to providing the means and skills to deal with written texts, literacy brings about a transformation in human thinking capacities. This intellectual empowerment happens as a result of new cognitive tools (e.g. writing) or technical instruments (e.g. digital technologies).

  3. Whether he considers ‘affinity spaces’ to comprise of networks or groups of people (or whether they are ‘third spaces’)?
  4. Which modern-day Pragmatist thinkers should I be reading in preparation for writing my methodology section? (e.g. Richard Rorty)
  5. Is it worth spending time looking at ‘media literacy’ separately (as I have done with ‘information literacy’), or should I simply insert it as part of the evolution of ‘new literacies’?

Steve thought my roadmap seemed sensible, but that I needed to be aware of times at which I would have more/less time to write. Writing the section on the history of new literacies now is fine, but I’ll have to (as I was going to) make sure I’m up-to-date on the latest thinking surrounding ‘digital literacy’ in late 2010.

One of the most exciting aspects of my thesis is how I’m going to publish it. Steve and I are both of the opinion that (only) publishing it in a traditional way would be somewhat anachronistic. Instead, we’re going to think of ways in which my thesis is very much a ‘digital text’. This won’t be an easy option by any means as I will have to balance author intentionality (i.e. what I’m trying to argue) with reader freedom (i.e. to ‘jump around’ the text). I’m going to finish the traditional version first, but have at the back of my mind the digital version. Steve suggested I might want to ‘tag’ sections to help me do this.

Whilst Steve maintained that he’s no problems with ‘the quality or quantity’ of my work, we need to think about how we’re going to prove that it’s an original contribution to knowledge. Suggested ways included:

  • Synthesizing of different conceptions of literacy.
  • Proposing a new definition (‘digital flow’)
  • My method of publication (digital text)

Steve sees a couple of journal articles in the third section of my thesis – perhaps one on analysing policy documents (how ‘digital literacy’ is used as a construct/aspirational term) and then another on how this helps flesh out economic policies, etc.

I then brought up the concept of ‘digital flow’ and how I could use this as a separate lens through which not only to analyse policy documents, but to consider concepts such as ’21st century skills’. There may be something, Steve said, in synthesizing policy presentations of what the ‘digital future’ is going to be like. He reminded me that it’s not just country-specific policy documents I should look at but European Commission, OECD papers, etc. A PhD student of Steve’s is doing a review of the ‘digital divide’ in China which may be useful (to compare, for example, with Futurelab’s report).

The definition of ‘literacy’ (above) that I came up with in the introduction to my thesis seemed reasonable to Steve, although he’s going to have another look at his leisure. He brought up the important point that ‘literacy’ can bring about a transformation in human thinking capacities. I linked this to the reading I’ve been doing of Ong and McLuhan – especially the latter’s belief that:

We shape our tools and afterwards our tools shape us.

There is something beyond ‘reading’ digital texts and manipulating information – how does this alter cognitive structures? Although we both don’t like her conclusions, Steve suggested that looking at some of Professor Susan Greenfield‘s work. I could speculate about longer-term influences here and perhaps link it to my conception of ‘digital flow’. I need to have a realistic conception and presentation of this rather than re-iterating a polarisation (good/bad) of the debate as it currently stands.

We then moved on to the concept of ‘affinity spaces’. I explained how I was interested in these but wasn’t sure whether they were networks, groups or something different. Steve is going to get back to me with some pointers for further research. He did point out, however, that it is usually theorised in terms of ‘cultural spaces’. Each affinity space has its own cultural norms and practices, usually understood by reference to activity theory. I mentioned how these are often ‘third places‘ and that this blurs traditional boundaries. Steve mentioned how the ‘continuity of contact’ that social networking services and affinity spaces provide changes social interactions but also conceptions of identity. He suggested a distinction between ‘temporary spaces’ (not enduring, provisional) and ‘parallel spaces’ (contact maintained over time). It may be interesting to examine the status literacy and ‘digital flow’ in relation to these.

In terms of Pragmatist philosophers and thinkers that I need to make sure I’ve read, Steve suggested Quine in addition to Rorty. He also mentioned Mead (although this strays into anthropology) and perhaps Merleau-Ponty. Pragmatism itself is always presented from a certain point of view – for example, Rorty tends towards right-wing libertarianism. I asked whether there was a collection of articles on Pragmatism that Steve recommended. He’s going to look for this, but also picked Gutting’s Pragmatic Liberalism and the Critique of Modernity from his shelf as one I could look at. I should also look at Neopragmatism and its influences.

I then suggested that I should write my introduction, set out my stall, and then go about explaining my methodology in depth. Steve agreed, stating that this should be a justification of my approach to the thesis and include underpinning epistemologies. He outlined the difference between ‘necessary’ and ’empirical’ epistemologies – i.e how things ‘should be’ versus how they actually are. This is something I need to explore further, but Steve said that it was perfectly possible to have a strongly empiricist or realist epistemology in a digital world. He cited Tim Berners-Lee, the ‘father of the internet’ as someone who had a traditional view of the exchange of knowledge.

This reminded me of a debate I’d heard on Radio 4’s Start the Week about Wikipedia and its history. Steve talked about the role of the expert and the fact that there is in fact some type of hierarchy within Wikipedia. He related this to Peirce‘s idea of a ‘community of enquirers’, explaining that what Peirce had in mind in terms of 19th century Boston wasn’t quite the same in digital, hyperconnected spaces. Steve continued to state that there is an elision underpinning Wikipedia: the notion seems to be that knowledge is not tied to context and intention, whereas we always know something for a purpose. How ‘disinterested’ in information/knowledge can you be, asked Steve, if you’ve chosen to write about it for free? (Platonic forms don’t exist!)

After this I brought up my question surrounding the concept of ‘media literacy’ – should I incorporate it within a history of ‘new literacies’, or would it be better to consider it by itself? Steve’s response was really useful and enlightening. He said that media literacy was ‘quite a meaty chunk’ and was probably worth considering by itself. Whilst analysing ‘information literacy’ has allowed me to get a handle on the ‘literacy’ part of ‘digital literacy’, an analysis of media literacy would allow me to look at the ‘digital’ part. What he meant with this is that information literacy is predicated upon the neutrality of information/knowledge, whereas media literacy recognises communicative intent. A comparison of these against various definitions of digital literacy would be Pragmatic with a capital ‘P’.

Steve warned that I need to be careful how far down the media literacy rabbit-hole I go, as there are many forms – film, TV, radio, etc. I suggested that I should look at the work of (for example) Negroponte and Tapscott (especially the latter’s Growing Up Digital and Grown Up Digital). Steve suggested that there are two main conceptions of ‘digital’:

  1. Similar messages communicated in different ways (e.g. film/poem, text/graph)
  2. Translatability – moving things across different contexts

I mentioned how the latter could be conceived of as a ‘networked literacy’ and could be linked to ‘digital flow’. Steve agreed, mentioning how nowadays things ‘spill out across contexts’. We linked this to mashups and memes.

To conclude, Steve talked about how the level and detail of what I’m looking at is complex. I therefore need to think about how the reader is going to scaffolded through this, to impose a structure to help the reader understand. I could have alternative routes through the structure (through the use of hyperlinks) but then readers could lose the intended structure. As a result, I will need more scaffolding than usual and keep going over my arguments. I noted that I’ve already started doing something like this by writing my thesis on Google Docs but taking out blog posts that need to stand by themselves. Steve re-iterated that a potential contribution to new knowledge could be a synthesis of the ideas and form of my thesis.

We’re going to be looking at potential external examiners in 2010. Steve’s currently thinking someone from the London Knowledge Lab or similar – someone who ‘can deal with’ presenting my thesis as a digital text.

Steve and I will be meeting (via Skype again – it works well for us) in about a month’s time. I’m going to consider the 3 (or so) main points I want to make in my thesis, as I will need to reference these throughout the digital text by way of scaffolding. At the moment, I’m thinking that two of these will be:

  1. Digital literacy is not useful term to use as consensus cannot be reached.
  2. Digital flow is a useful for conceiving of post-21st century skills.

Finally, Steve’s invited me to meet up with a couple of his other doctoral students who are working in similar areas to kick around some ideas. I look forward to it! 😀

Affinity spaces, secondary orality & digital epistemologies.


sfondo spaces azzurro

CC BY-SA misstitina86 @ Flickr

I’ve been trying to squeeze in my Ed.D. research when I can recently, sometimes rising well before the sun does! I’m at the stage (seedougbelshaw.com/thesis) where I’m nearing the end of my first run through my Literature Review. I want to have it pretty much finished when I have a video chat with my supervisor next week.

This post is to summarize what I’ve been learning (and attempting to synthesize) about so-called ‘affinity spaces’, ‘secondary orality’ and ‘digital epistemologies’. Much of the following comes from, or was thinking provoked by, Lankshear and Knobel’s New Literacies (2006). My notes on the books and articles mentioned, as ever, are available at dougbelshaw.com/wiki. 🙂


Literacy is all about communication. Literacy therefore is all about creating or reading texts for a particular purpose. This doesn’t change when we move into the realm of ‘digital literac(ies)’. It was Gee (2004) who came up with notion of ‘affinity spaces’. These spaces are characterized by the following elements (taken from this useful post):

  • A common endeavor is primary, not aspects such as race, class, gender, or disability that can often hinder communication.
  • Newbies, masters, and everyone else share common space
  • Some portals are strong generators (whatever gives the space some content)
  • Content organization is transformed by interactional organization
  • Both intensive and extensive knowledge are encouraged
  • Both individual and distributed knowledge are encouraged
  • Dispersed knowledge is encouraged
  • Tacit knowledge is encouraged and honored
  • Many different forms and routes to participation
  • Many different routes to status
  • Leadership is porous and leaders are resources

In other words, an affinity space is somewhere where informal learning takes place and which ‘bridge[s] barriers of age, race, socio-economic status, and educational level, and allow[s] each user to participate as he/she is able’ (Gee, 2005). They are hotbeds of literate practices.

Some – e.g. Davies (2006) – discuss the ‘Third Space’ that websites such as Flickr allow to flourish:

Third Space … constitutes the discursive conditions … that ensure that … even the same signs can be appropriated, translated, rhetoricized and read anew. (Bhabha, 1994 – quoted in Davies, 2006)

The example that is used time and again in the literature is that of Fan Fiction as the genre is a relatively stable one. Other affinity spaces tend to be characterised by memes. Knobel (2006) mentions that, indeed, affinity spaces are ‘perfect conduits’ for memes and that the former ‘can be fixed or fleeting and are always thoroughly relational in nature’. Lankshear & Knobel (2006:236) quote Gee as saying the following about affinity spaces:

[Affinity spaces are] specially designed spaces (physical and virtual) constructed to resource people [who are] tied together… by a share dinterest or endeavor… [For example, the] many many websites and publications devoted to [the video game, Rise of Nations] create a social space in which people can, to any degree they wish, small or large, affiliate with others to share knowledge and gain knowledge that is distributed and dispersed across many different people, places, Internet sites and modalities (magazines, chat rooms, guides, recordings).

It is clear even from the short introduction above that affinity are at the other end of the scale from the traditional classroom. They are based on interest rather than compulsion, the idea that everyone participating is of equal status rather than one person being in control, and emerging ‘rules’ rather than those imposed top-down.

The driving question behind my Ed.D. thesis is What does it mean to be digitally literate? Lankshear & Knobel (2006:243) make the point that definitions of digital literacy make little or no reference to memes, creativity or ‘digital playfulness’:

[T]he phenomenon of online memes challenges the growing dominance of ‘digital literacy’ conceptions of what it means to be a competent user of new technologies and networks… Digital literacy mindsets do not pay sufficient attention to the importance of social relations in developing, refining, remixing and sharing ideas in fecund and replicable ways, or to the important role that memes play in developing culture and creativity. (my emphasis)

The authors proceed to discuss Steven Johnson’s Everything Bad is Good for You, comparing books with ‘networked texts’. Digital literacy, of course, is not necessary to read the former – but it’s perhaps the inherently social element of the latter that sets it apart from print-based classical conceptions of literacy.

It is this idea of ‘text plus something else’ that will lead me to bring in the work of Walter Ong to my thesis. Ong (1982, 2002:3) talks of ‘secondary orality’ – i.e. a set of social practices that resemble purely oral cultures but which are predicated upon technologies surrounding literacy:

The electronic age is also an age of ‘secondary orality’, the orality of telephones, radio, and television, which depends on writing and print for its existence.

Ong’s point (summarized well at Wikipedia) is that oral cultures are additive in a way that solely print-based cultures are not. Writing before the dawn of the internet, Ong rather presciently explained that oral cultures allow ideas to be revisited in different ways that books and articles often do not. Positions are less fixed. As Douglas (1998:160) puts it in relation to the internet, ‘when you spin an argument in hypertext, you can choose to represent a world that is strictly ‘either/or’ or one that is ‘and/and/and’.’ Chris Lott made an interesting presentation entitled Closing the Gutenberg Parenthesis related to this recently.

All of which takes us neatly to the question of digital epistemologies. I need to check out A New Literacies Sampler before actually writing this section of my thesis, but I’m fairly sure where I’m going in abstract. Epistemology is, of course, philosophical questions about the nature and scope of knowledge. Digital epistemologies, therefore, refer to how knowledge is different in a digital world. This obviously has an impact and a bearing upon notions of T/truth. Truth (with a capital ‘T’) is received – and often ‘revealed’ – truths about the world that cannot (or should not) be questioned. Education has often been like this, leading to a transmission model of education.

On the other hand, truth (with a small ‘t’) is provisional knowledge, tentative conclusions based upon available evidence. This is the Pragmatist position, a philosophical methodology I’m employing in my thesis. A lot of what happens online – in fact most of what happens online is concerned with truth with a small ‘t’. As Lankshear & Knobel (2006:242-3) put it:

[A] seemingly increasing proportion of what people do and seek within practices mediated by new technologies – particularly computing and communications technologies – has nothing directly to do with true and with established rules, procedures and standards for knowing. That is most emphatically not to say that these matters are no longer important. Rather, it is to draw attention to the fact that today’s learners are increasingly recruited to other values and priorities.

Given the nature of the above, it seems out of place to tie everything together into a neat conclusion at the end of this post. Suffice to say, therefore, that memes and their impact on affinity spaces, the concept of ‘secondary orality’ in respect to the internet, and the links between literacy, truth and epistemology will certainly be featuring towards the end of my literature review.

I’ve still quite a bit of work left to do on this, so do feel free to point me towards any related and useful blog posts, journal articles books, etc.! :-p

Bibliography

  • Davies, J. (2006) Affinities and Beyond! Developing Ways of Seeing in Online Spaces (E-Learning, 3:2, 2006)
  • Douglas, J.J. (1998) ‘Will the most reflexive relativist please stand up: hypertext, argument and relativism’ (in I. Snyder (ed.), Page to Screen, London, 1998)
  • Knobel, M. (2006) Memes and Affinity Spaces: some implications for policy and digital divides in education (E-Learning, 3:3, 2006)
  • Knobel, M. & Lankshear, C. (2006) New Literacies: Everyday Practices & Classroom Learning
  • Ong, W. (1982, 2002) Orality and Literacy: The Technologizing of the Word

My Ed.D. thesis: introduction and a ?

Having found readers of this blog very helpful in the past – especially when it came to my most recent job description – I thought I’d ask for your help again. The input of all my readers to what follows, but especially those of a philosophical persuasion like Stephen Downes and George Siemens, would be fantastic.

What follows is a rough, not-long-enough first draft of introduction to my Ed.D. thesis. Trouble is, my interests have led to a slightly different focus from that outlined in my thesis proposal; I need a new working title, please! :-p

The structure of my Ed.D. thesis is going to be something like:

  1. Introduction
  2. Literature review (including discussion of ‘literacy’, ‘visual literacy‘, ‘media literacy‘, etc. and how these terms developed)
  3. Worldviews on ‘digital literacy’ (how various education systems around the world discuss the area)
  4. ‘Digital literacy’ in the UK (analysis of stakeholder policies and discussions of the area)
  5. ‘Digital literacy’ & educational institutions (suggestions of ways in which schools & universities can promote the skills congruent with the area)
  6. Conclusion

So please, read this rough outline to my introduction and I’d love it if you could think of a title. I’m currently thinking of something as simple as: What is ‘Digital Literacy’? A Pragmatic Investigation.

(Rough) introduction to Ed.D. thesis

“All human activity is subject to habitualization. Any action that is repeated frequently becomes cast into a pattern, which can then be reproduced with an economy of effort and which, ipso facto, is apprehended by the performer as that pattern.” (Berger & Luckmann, 2002:42)

Human beings are tasked with making sense of the external world. We feel the need to decipher and communicate oft-repeated experiences and sensations, allowing other minds to share the same (or similar) conceptual space to our own. For example, research in Phenomenology tells us that two individuals may have two markedly different sensations when viewing a red pillar box. If, however, they agree on the category ‘pillar box’ to refer to approximately the shape they see before them, and that the colour sensation they are experiencing shall be called ‘red’ then meaningful discourse can ensue.

All human communication must begin in this manner. We train toddlers and young children to be able to understand the world around them by allowing them to use the constructs we ourselves use. These constructs we largely inherited from our parents, and they from their forebears. There comes a need, however, in each generation to create and agree upon new ways of understanding the world. This can be as a result of natural changes in the environment, new (disruptive) technologies, or some other way – usually involving politics or economics – that alter human relationships.

This thesis shall discuss the concept of ‘digital literacy’. It shall be my contention that, as psychologist Steven Pinker puts it, “some categories really are social constructions: they exist only because people tacitly agree to act as if they exist.” (Pinker, 2002:202) As we shall see, although a consensus is growing around the term ‘digital literacy’, other competing ways of describing a similar conceptual space have emerged. This is partly due to a lack of clarity over the seemingly-straightforward term, ‘literacy’.

When dealing with conceptual spaces, metaphor and new ways of communicating experience and sensation, it makes little sense to talk of ‘reality’ and, indeed, ‘truth‘. Without wishing here to go into too much phenomenological and philosophical depth, it would seem clear that descriptions and talk of ‘digital literacy’, ‘digital competence’, ‘digital fluency’ and so on are of a different order than ‘sky’, ‘chair’, and ‘lamp’. There is a qualitative difference: the first seeks to be a lens in the way the second does not. It is the lens of ‘digital literacy’ that this thesis shall discuss, the aim being to seek to describe the changing landscape and terminology surrounding such conceptions.

To avoid the quagmire of correspondence theories of truth and slips into solipsism, then, this thesis will employ a pragmatic methodology. This way of approaching the world was first suggested in the 19th century by C.S. Peirce and developed by William James. Although there are disagreements within the Pragmatist movement, James perhaps has been the clearest exponent of classical Pragmatist philosophy. He argues that there is no ‘end to enquiry’ and that we “must bring out of each word its practical cash-value, set it at work within the stream of [our] experience.” (James, 1995:21)

The above meshes with the phenomenological account presented earlier; if we are socially-constructing what we term ‘reality’, then changes in human relationships will alter our conceptual ‘realities’ and vice-versa. Pragmatists, without needing to hold onto a correspondence theory of truth do, however, reject the notion that the conceptual and practical realms are completely divorced. As James (1995:20) puts it,

There can be no difference anywhere that doesn’t make a difference elsewhere – no difference in abstract truth that doesn’t express itself in a difference in concrete fact and in conduct consequent upon that fact, imposed on somebody, somehow, somewhere and somewhen.

With regard to this thesis, therefore, discussions that either make no or could make no difference in practice shall either be only mentioned in passing or disregarded entirely. Although a non-empirical thesis, what comes hereafter is intended to be of use and be able to inform policy-makers.

So, what do YOU think? Title suggestions, please!

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