Some people have jobs that mean they need to be contacted immediately. They have occupations that require them to act quickly in critical situations.
I’d like to think what I do makes the world a slightly better place, but I can’t really think of what a true emergency would look like in my line of work.
Over the years, more and more work-related apps have crept onto my phone. It’s only when I go on holiday with a strict ‘no work’ policy that I reflect on the impact this has on my leisure time.
I’ve worked from home for the last eight years and, for the last six, in a house with a separate home office. I have the ability to literally shut the door on my work at the end of the day and go ‘home’.
Instead, work tends to follow me home through the apps on my phone; despite being relatively disciplined with notifications, I’ve slipped into an unhealthy elision of work and leisure time that diminishes both.
For the last 10 days, while I’ve been on holiday, I uninstalled or disabled all work-related apps on my phone. It’s what I usually do when I’m on holiday: all or nothing.
So far, the only work-related app I’ve re-enabled is my calendar. I’m thinking of keeping it that way.
This evening, I scrolled through the list of apps I had installed and deleted about half of them. The main things I want to use my phone for are communication, music, and short-form reading and writing. Occasionally I use it for navigation, or a contactless payment if I forget my wallet.
I do sometimes wonder what ancient Stoic philosophers would do if they were alive today. What would Marcus Aurelius do? Epictetus? Seneca? Keep it simple, I guess.
This post is Day 27 of my #100DaysToOffload challenge. Want to get involved? Find out more at 100daystooffload.com
Further to yesterday’s post, I’ve continued reading the Roman Stoic philosopher Musonius Rufus. It seems like he was a cool guy.
On the subject of food he used to speak frequently and very emphatically too, as a question of no small significance, nor leading to unimportant consequences, indeed he believed that the beginning and foundation of temperance lay in self-control in eating and drinking.Musonius Rufus, ‘That One Should Disdain Hardships’
It would appear that he didn’t eat meat.
On the other hand he showed that meat was a less civilized kind of food and more appropriate for wild animals. He held that it was a heavy food and an obstacle to thinking and reasoning, since the exhalations rising from it, being turbid, darkened the soul. For this reason also the people who make larger use of it seem slower in intellect.Musonius Rufus, ‘That One Should Disdain Hardships’
Having just come back from a beach barbecue this is top of mind at the moment. Thankfully, with friends and family we’re past the inane questions about the smell and taste of bacon butties. Yes I like the taste of meat. Yes I’ve realised it’s cruel to kill animals and eat them. No I’m not tempted just this once. No I’m not virtue signalling.
It’s worth noting that I do eat fish, although I try not to think too much about this, as I don’t have strong arguments as to why I’m pescetarian rather than vegetarian. To be quite honest, it’s a matter of convenience, as it makes me easier to cater for, and affords me more options when we go out for dinner.
This post is Day 18 of my #100DaysToOffload challenge. Want to get involved? Find out more at 100daystooffload.com