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Inputs and outputs

Abstract image of purple and blue lights

When I signed up for the #100DaysToOffload challenge in June last year, I honestly thought I’d be done by Christmas. A few posts per week? Easy.

If I’d included weeknotes, which I compose every weekend, I’d perhaps have finished on time. But, for some reason, I decided not to — thinking, perhaps, that it was somehow ‘cheating’ to do so. Whatever the reason, I’ve realised that I haven’t been writing as much as usual during the pandemic.

In general, I find the quantity of my outputs are determined by the quantity and variety of my inputs. The more my information diet and everyday activities revolve around the same things, the less I’m likely to compose something new. I miss travelling in that respect. Not only does it open the mind, but meeting new people and having serendipitous conversations explains the arc of my career in a way that my LinkedIn profile does not.

As a member of the tight-knit Team Belshaw, travelling also gives me the kind of freedom from familial obligations that allows my mind to roam a little. I met my wife at university aged 18, so I’ve never truly lived the bachelor lifestyle. Conferences, events, client meetings, and mountain training enable me to travel both physically and mentally to other places in a way not afforded by other means of escape.

In particular, there’s something about travelling on planes, looking out the window, that gives one perspective on life. Given the environmental impact, I can’t see myself wanting to travel via that method in the future unless I can avoid it, so I think I’ll have to make do with the view from the top of mountains. The added benefit, of course, is that walking to the top of them not only provides exercise, but gives one time to think.

So, on reflection, it’s no wonder the quantity of my outputs have diminished in proportion to the variety of my inputs during a global pandemic. I’m very much looking forward to a bit of travel as the lockdown in the UK eases. Hopefully, that will have a knock-on effect on both the quality and quantity of my writing here, and elsewhere.


This post is Day 96 of my #100DaysToOffload challenge. Want to get involved? Find out more at 100daystooffload.com. Image by Anton Maksimov juvnsky. 

Proof-of-What?

Behind most things lies nuance. Blockchain is no different. The recent controversy behind NFTs (?) has polarised debate about the ‘value’ of decentralised currencies, tokens, and the applications they allow.

There’s some important technical differences between how the decentralised networks behind various cryptocurrencies and tokens come to consensus. The point of this post is to explain these to the best of my current ability and knowledge. It’s based on my attempts to ensure that I’m not trying to save the world on the one hand while destroying it through my actions elsewhere.

In the course of buying and selling crypto, I’ve learned about an important difference between currencies such as Bitcoin which use ‘Proof-of-Work’ (PoW) consensus models, and others which use ‘Proof-of-Stake’ (PoS).

Both of these models are called ‘consensus mechanisms‘, and they are a current requirement to confirm transactions that take place on a blockchain, without the need for a third party.

BitDegree

The TL;DR, as far as my understanding goes is that, broadly speaking, PoW is energy intensive and killing the planet, whereas PoS is… less problematic.

Let’s be clear: cryptocurrencies and tokens aren’t going away. And I see plenty of upside in terms of trading value independently of governments. The following definitions are taken from the glossary part of CoinMarketCap’s very helpful guide to crypto called Alexandria.


Proof-of-Work (PoW)

A blockchain consensus mechanism involving solving of computationally intensive puzzles to validate transactions and create new blocks.

Example: Bitcoin, Ethereum*, Zcash

*moving to PoS at some point in the future

Proof-of-Stake (PoS)

A blockchain consensus mechanism involving choosing the creator of the next block via various combinations of random selection and wealth or age of staked coins or tokens.

Example: Cardano, Flow, Polkadot


Other approaches

  • Proof-of-Authority (PoA) — “A blockchain consensus mechanism that delivers comparatively fast transactions using identity as a stake.”
  • Proof-of-Burn (PoB) — “A blockchain consensus mechanism aiming to bootstrap one blockchain to another with increased energy efficiency, by verifying that a cost was incurred in “burning” a coin by sending it to an unspendable address.”
  • Proof-of-Developer (PoD) — “Any verification that provides evidence of a real, living software developer who created a cryptocurrency, in order to prevent an anonymous developer from making away with any raised funds without delivering a working model.”
  • Proof-of-Replication (PoRep) — “Proof-of-replication (PoRep) is the way that a storage miner proves to the network that they are storing an entirely unique copy of a piece of data.”
  • Proof-of-Spacetime (PoSt) — “In simplest terms, PoSt means that someone can now guarantee that they are spending a certain amount of space for storage.”

The legality of cryptocurrencies varies by territory, with India currently considering a ban. I predict that the difference in consensus models will be a determining factor, with a likelihood that Proof-of-Work models are banned in some jurisdictions because of their energy usage and associated impact on the environment.

Chart showing energy usage of Bitcoin compared to data centres and countries

Ultimately, for better or worse, once it’s got enough traction you can’t ban innovation from happening. Governments are going to want to issue their own stablecoin, meaning that they can’t completely ban cryptocurrencies and tokens.

That’s why I predict that Proof-of-Stake will be seen as a viable model without completely destoying the environment. I may, of course, be wrong on all counts. Caveat emptor ¯\_(ツ)_/¯


This post is Day 93 of my #100DaysToOffload challenge. Want to get involved? Find out more at 100daystooffload.com. Image via BBC News.

The role of the man who foresees is a sad one

Fire clouds

The role of the man who foresees is a sad one. He afflicts his friends with warnings of the misfortunes they court with imprudence. He is not believed; and when the misfortunes occur, those same friend resent him for the ills he predicted.

Nicolas Chamfort

Chamfort was writing around the time of the French Revolution. This was a period where everything went (dangerously, murderously) sideways for a bit, before the status quo re-emerged with different rulers.

We tend to think that life is somehow ‘safer’ or more ‘stable’ these days, but the ideological collapse that caused the French Revolution is perhaps more evident in 2021 than it was in 1789.

Things break down when groups within societies fundamentally differ about ontology, epistemology, or ethics. The result is a form of militant tribalism, where each tribe believes that another is stopping them saying or doing particular things. The ‘others’ pose some kind of threat to ‘our’ way of life.

In reality, the biggest threat to societies, wherever you are in the world, is climate change — or as I’ve begun to call it for the sake of emphasis, ‘human extinction’. After all, the planet was fine before us, and will be fine after us. The Arctic was a jungle 55 millions years ago. Needless to say, that meant global temperatures would not have been conducive to human life.

Carbon emissions may have decreased dramatically due to the pandemic lockdowns we’ve experienced over the last year, but recent reports suggest that we would need a similar lockdown every two years to stop runaway climate catastrophe.

It’s not the cheeriest news, but then we need a complete mindshift in order to save our species. Anyone who’s read Jared Diamond’s book Collapse: How Societies Choose to Fail or Succeed will be aware that globalisation makes it impossible for modern societies to collapse in isolation. Our supply chains are more fragile than we think.

I have often asked myself, “What did the Easter Islander who cut down the last palm tree say while he was doing it?” Like modern loggers, did he shout “Jobs, not trees!”? Or: “Technology will solve our problems, never fear, we’ll find a substitute for wood”? Or: “We don’t have proof that there aren’t palms somewhere else on Easter, we need more research, your proposed ban on logging is premature and driven by fear-mongering”? Similar questions arise for every society that has inadvertently damaged its environment.”

Jared Diamond, Collapse

So what are we to do in the face of all this? One thing I’d encourage you to do is to read the Deep Adaptation paper from 2018 by Prof. Jem Bendell. The books by Dark Mountain are also worth paying attention to, particularly Walking on Lava: Selected Works for Uncivilised Times.

Ultimately, we all need to do something. We can’t shrug and say “hakuna matata” until everything burns down around us.

[I]t’s perfectly normal for people to want to live a good life right here and now, no matter what the future holds. It’s certainly stupid to work like crazy towards a future that doesn’t exist. That’s definitely insane. But working towards a present that can exist is but such a bad idea at all.

Dmitry Oblov, ‘A Present That Can Exist’ (in Walking on Lava)

I know that, personally, I’ve ignored all of this for too long. Yes, I got involved in the climate change protests a couple of years ago, but other than stopping eating meat I haven’t made meaningful changes in my everyday life.

I’m not exactly sure what my next steps will be, but I’m going to see whether Extinction Rebellion‘s approach of non-violent direct action might be the right path forward for me. I’ve got to do something.


This post is Day 92 of my #100DaysToOffload challenge. Want to get involved? Find out more at 100daystooffload.com. Image via Pixabay.

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