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Month: March 2021

Weeknote 11/2021

Card with name 'Doug Belshaw' and details of Astra Zeneca COVID vaccine batch number (4120Z002) and date (16.3.21)

The biggest and most unexpected news in my life this week was receiving a COVID vaccine. I had been contacted by the NHS by text message, and had booked an appointment for April, but then was called on Wednesday morning and asked to go that very day.

I’m asthmatic, and was in childhood, and then again from age 27. It’s well-managed, though, and doesn’t stop me from (usually) leading a reasonably-active lifestyle. As a result, it felt a little like receiving some kind of golden ticket.

While I can’t complain about getting the vaccine, I had planned to receive it on a Friday afternoon. This is because I know how I usually feel after receiving my annual flu jab, and I didn’t want it to interfere with my working week. Sure enough, I felt rough on Thursday and Friday. I’ve also got a bad back (still!) but I’m trying not to grumble.


This has been Week 10 of the Catalyst-funded Universal Credit programme I’m project managing, and Week 5 of the Definition programme I’m working on with my co-op colleagues. With the former, we’ve just a week left (bar any continuation funding) so we’re wrapping up our prototype work and focusing on reporting/handover. With the latter, we’re helping the charities get ready to create their ‘Minimum Lovable Product’ (MLP) and then test it with their target audience(s).

Other than some business development, it’s been Catalyst all the way this week for the ~23 hours of paid work I did. I read an article in Fast Company this week about the 25-hour work week and how it’s the future. Well, right now it’s the reality for me. I’m not sure, to be honest, where the 37.5 or 40-hour work week comes from. I average about 5 hours per day and, as I’ve said many times before, four hours of that is solid knowledge work and the other is admin.


I’m still reflecting on just what my response should be to the ‘Deep Adaptation’ paper I wrote about recently. My concern is that it feels like a potentially-valid response to throw your hands in the air and double-down on things that maximise both hedonism and killing the planet.

That’s not what I feel like doing. I feel like minimising my impact on nature. As an educator (by training) and a technologist (by interest) I feel that I should not only make some changes to my digital life, but encourage others to do likewise. I’m struggling a little to know exactly what to do, but I’ve been checking out Low-tech Magazine’s solar powered website, and outside of work I’m using some older, lower-powered tech. It doesn’t feel like enough, though.


I think I might need a break from writing Thought Shrapnel for a bit. It’s devolved into me just sharing links via blog posts which then get packaged up into a weekly newsletter. Last week, I just shared a couple of posts I’d written on this blog instead. What I probably need, like most people, is a holiday to get away from the home in which I live and work.

Next week I’ve scheduled a couple of days off, but I may need to move things around due to the requirements of the projects I’m working on. Right now, I feel like I’d like to go and pitch my tent somewhere with some nice scenery for a few days, do some walking, and cook on a Trangia. It won’t be long before all that’s possible, I suppose.


Photo taken by me on Wednesday.

Proof-of-What?

Behind most things lies nuance. Blockchain is no different. The recent controversy behind NFTs (?) has polarised debate about the ‘value’ of decentralised currencies, tokens, and the applications they allow.

There’s some important technical differences between how the decentralised networks behind various cryptocurrencies and tokens come to consensus. The point of this post is to explain these to the best of my current ability and knowledge. It’s based on my attempts to ensure that I’m not trying to save the world on the one hand while destroying it through my actions elsewhere.

In the course of buying and selling crypto, I’ve learned about an important difference between currencies such as Bitcoin which use ‘Proof-of-Work’ (PoW) consensus models, and others which use ‘Proof-of-Stake’ (PoS).

Both of these models are called ‘consensus mechanisms‘, and they are a current requirement to confirm transactions that take place on a blockchain, without the need for a third party.

BitDegree

The TL;DR, as far as my understanding goes is that, broadly speaking, PoW is energy intensive and killing the planet, whereas PoS is… less problematic.

Let’s be clear: cryptocurrencies and tokens aren’t going away. And I see plenty of upside in terms of trading value independently of governments. The following definitions are taken from the glossary part of CoinMarketCap’s very helpful guide to crypto called Alexandria.


Proof-of-Work (PoW)

A blockchain consensus mechanism involving solving of computationally intensive puzzles to validate transactions and create new blocks.

Example: Bitcoin, Ethereum*, Zcash

*moving to PoS at some point in the future

Proof-of-Stake (PoS)

A blockchain consensus mechanism involving choosing the creator of the next block via various combinations of random selection and wealth or age of staked coins or tokens.

Example: Cardano, Flow, Polkadot


Other approaches

  • Proof-of-Authority (PoA) — “A blockchain consensus mechanism that delivers comparatively fast transactions using identity as a stake.”
  • Proof-of-Burn (PoB) — “A blockchain consensus mechanism aiming to bootstrap one blockchain to another with increased energy efficiency, by verifying that a cost was incurred in “burning” a coin by sending it to an unspendable address.”
  • Proof-of-Developer (PoD) — “Any verification that provides evidence of a real, living software developer who created a cryptocurrency, in order to prevent an anonymous developer from making away with any raised funds without delivering a working model.”
  • Proof-of-Replication (PoRep) — “Proof-of-replication (PoRep) is the way that a storage miner proves to the network that they are storing an entirely unique copy of a piece of data.”
  • Proof-of-Spacetime (PoSt) — “In simplest terms, PoSt means that someone can now guarantee that they are spending a certain amount of space for storage.”

The legality of cryptocurrencies varies by territory, with India currently considering a ban. I predict that the difference in consensus models will be a determining factor, with a likelihood that Proof-of-Work models are banned in some jurisdictions because of their energy usage and associated impact on the environment.

Chart showing energy usage of Bitcoin compared to data centres and countries

Ultimately, for better or worse, once it’s got enough traction you can’t ban innovation from happening. Governments are going to want to issue their own stablecoin, meaning that they can’t completely ban cryptocurrencies and tokens.

That’s why I predict that Proof-of-Stake will be seen as a viable model without completely destoying the environment. I may, of course, be wrong on all counts. Caveat emptor ¯\_(ツ)_/¯


This post is Day 93 of my #100DaysToOffload challenge. Want to get involved? Find out more at 100daystooffload.com. Image via BBC News.

Weeknote 10/2021

Beach with red sky in the distance and dunes in foreground

Our two children went back to school this week on Monday and Thursday, respectively. According to the government data, our particular area of Northumberland had between zero and three cases of Covid-19 the week before so, despite my misgivings, and due to their enthusiasm, they went back.

It’s a bit of a relief to get them out of the houses to be perfectly honest. Much as I love them, and as great as they’ve been during successive lockdowns, it’s nice to have some adult space. Due to my home office being separate to our house, I wasn’t even the one most inconvenienced, so I think my wife was the one breathing the biggest sigh of relief.


It’s been Week 9 of 11 for the Catalyst-funded Universal Credit project I’ve been project managing. This week has gone particularly well, culminating in us running a well-attended ‘show and tell’ session. We had funders, members of government digital teams, charities, and other interested parties.

The thing that’s been particularly gratifying has been the feedback we’ve had about not only the amount of work we’ve achieved but the quality of it in a short space of time. That being said, as I’ll say in the report, I think we could have achieved even more had things been set up slightly differently.

You can view the prototypes as they stood in Wednesday here and the slides from our presentation below. The recording from the event will be on the project blog soon.

In terms of the other Catalyst project, the one being led by Laura and involving 19 charities doing some work around ‘Definition’, it very much reminds me of my teaching days. There’s different levels of engagement and willingness to trust the process, shall we say. Thankfully, it’s been a mostly positive process so far.

That project has just finished Week 4 of 10 so it’s still early days for all involved. What’s interesting is that a few projects have started to realise that what they thought they knew about the people their charity exists to serve, and what might actually be the case, are two different things. Reality can be stubborn.

I wrote a blog post about the recent work we did with the cohort around system ecosystems and content audits on the We Are Open Co-op blog.


Prompted by some podcasts I’ve listened to, as well as some associated reading, this week I’ve been writing about human extinction. It’s not a cheery topic, but it’s a necessary one to discuss when our infantile and narcissistic world leaders do nothing.

  • Everyone has an eschatology — “Whatever our professed spiritual beliefs I reckon everyone has an eschatology. That is to say, we have a theory, either explicit or implicit, about how the world will end ⁠— and whether that will occur in our lifetime, our children’s lifetime, or neither.”
  • The role of the man who foresees is a sad one — “Things break down when groups within societies fundamentally differ about ontology, epistemology, or ethics. The result is a form of militant tribalism, where each tribe believes that another is stopping them saying or doing particular things. The ‘others’ pose some kind of threat to ‘our’ way of life.”

Sadly, these posts barely caused a ripple when I shared them on various social networks. Meanwhile, a photo of my tear-off calendar went viral on Twitter. I don’t understand the world anymore.

Tweet showing a photo of a Very British Problems calendar. It reads "I'll have to take your word for it." Translation: "Bollocks."

I’ve done very little in the way of exercise this week, not because I’ve been busy (which I have) but because my back has been painful. So much so, in fact, that I ended up phoning the doctor about it. Turns out that I need to do gentler exercise and take it easy for a couple of weeks.

Yep, I’m getting old.


Header image taken at sunrise at Druridge Bay, Northumberland.

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