Buddha knows best, or why ‘digital literacy’ is so hard to pin down.
The more you try to pin down a concept, the more slippery it becomes. I’ve been collecting definitions of various terms relating to the topic of my thesis (‘Digital Literacies‘) on my wiki and have found almost as many definitions as there are authors. In fact, I’m considering beginning my thesis with this quotation from Buddha himself:
All things appear and disappear because of the concurrence of causes and conditions. Nothing ever exists entirely alone; everything is in relation to everything else. (Buddha)
Why is it, for example, that whilst everyone seems to know and understand what it means by good old-fashioned ‘literacy’, there is such confusion in the digital domain? Conceptions and definitions of ‘literacy’ in this regard range from the overly-simplistic:
[Digital literacy is] the ability to understand and use information in multiple formats from a wide range of sources when it is presented via computers. (Gilster, 1997)
(what about iPods? TVs?), to the laughably complex:
Information literacy is not a fixed or static phenomenon; rather, it is a self-renewing panoply of capacities using critical thinking, metacognitive strategies, and, perhaps most important, creative abilities, dispositions, and native talents to foster self-motivation, to construct new knowledge, to build up expertise, and to acquire wisdom. (Center for Intellectual Property in the Digital Environment, 2005)
The trouble is that all the definitions I’ve come across capture something of the essence of the nebulous concept that is ‘digital literacy’. Perhaps the problem lies with the fact that we conceive standard literacy as being a state that is achieved, rather than an ongoing process? If this were the case, then it would be easier to define digital literacy as being something akin to the ability communicate effectively using contemporary digital tools. But even that is a bit wishy-washy. Hmmm, more work needed methinks… :-p